Thursday, March 10, 2011

Sing, Stranger: A Century of American Yiddish Poetry-A Historical Anthology



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Sing, Stranger: A Century of American Yiddish Poetry-A Historical Anthology





Sing, Stranger is a comprehensive historical anthology of a century of American poetry written in Yiddish and now translated into English for the first time. Here are the Proletarian or "sweat-shop" poets, sympathizing with Socialist Anarchists, who were highly popular with Yiddish audiences at the end of the nineteenth century; the lyrical moods and ironies of the "Young Generation" at the beginning of the twentieth century; the sophisticated poetry of the modern world seen through the individualistic prism of the "Introspectivists" after World War I; samples of epic poetry; and, finally, the poetry of the Holocaust and the decline of the Yiddish language. This anthology reveals both an amazing achievement of Jewish creative work and an important body of American poetry, written in a minority language, practically unknown to most readers. The travails, joys, and intimate experiences of the individual in the big metropolis are intertwined with representations of American realities: architecture and alienation in the big city, the migration of the blacks, trade unions and underworld, the immigrant experience in this immense and strange land, and the destinies of Jewish history.









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Poetics of Emptiness: Transformations of Asian Thought in American Poetry (American Literatures Initiative)





The Poetics of Emptiness uncovers an important untold history by tracing the historically specific, intertextual pathways of a single, if polyvalent, philosophical term, emptiness, as it is transformed within twentieth-century American poetry and poetics. This conceptual migration is detailed in two sections. The first focuses on transpacific Buddhist poetics,while the second maps the less well-known terrain of transpacific Daoist poetics.In Chapters 1 and 2, the author explores Ernest Fenollosa's The Chinese Written Character as a Medium for Poetryas an expression of Fenollosa's distinctly Buddhist poetics informed by a two-decade-long encounter with a culturally hybrid form of Buddhism known as Shin Bukkyo (New Buddhism). Chapter 2 explores the classical Chinese poetics that undergirds the lost half of Fenellosa's essay. Chapter 3 concludes the first half of the book with an exploration of the didactic and soteriological function of emptinessin Gary Snyder's influential poetry and poetics. The second half begins with a critical exploration of the three-decades-long career of the poet/translator/critic Wai-lim Yip, whose transpacific Daoist poeticshas been an important fixture in American poetic late modernism and has begun to gain wider notoriety in China. The last chapter engages the intertextual weave of poststructural thought and Daoist and shamanistic discourses in Theresa Hak Kyung Cha's important body of heterocultural productions. By formulating interpretive frames as hybrid as the texts being read, this book makes available one of the most important yet still largely unknown stories of American poetry and poetics.









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